Should the Building Engineer Belong to the Religious Organization Case Study

Should the Building Engineer Belong to the Religious Organization - Case Study Example Amos, 483 U.S. 327 (1987)† (2011), â€Å"Appellee Mayson, who had been employed at a [building] associated with [the LDS Church], was discharged because he failed to qualify for a certificate that he was a member of the Church and eligible to attend its temples†¦[which violated the Title VII of the Civil Rights Act of 1964]† (pgh. 1). The outcome of the case, which basically allowed Mr. Mayson to be discriminated against by the LDS, was shocking in many ways. First of all, the Church of Jesus Christ of Latter-Day Saints (also known as the LDS Church) is a church that would not be thought to be discriminatory as they consider themselves a Christian group which follows the example of Jesus. On the other hand, the Latter-Day Saints reserve the right to hire whoever they want to hire for their particular position, and since this church is a religious (and therefore, private) organization, it can choose to hire and fire anyone it pleases. There could be a numerous variet y of reasons why the LDS Church would have preferred a building engineer who shared the same faith. Perhaps he came into contact with parishioners of the church on a regular basis and it was assumed that if he were Mormon, he would encourage the spirit of kinsmanship through being a fellow Mormon.

The Source Debate and the Similarities of Albovine and The Witch Thesis Proposal

The Source Debate and the Similarities of Albovine and The Witch - Thesis Proposal Example The Source Debate and the Similarities of Albovine and The Witch Controversy surrounds where a similar instance can be found in the beginning act of The Witch by Thomas Middleton: at a remarkable feast arranged for the marriage of Isabella and Antonio, the Duke passes around a skull fashioned as a goblet among the party attendees and makes them drink from it. As it happens, the skull belonged to the slain father of the Duchess, who is also present at the dinner and is expected to drink from it. This basic similarity between the two plays is the premise of my suggested thesis. In an article studying the true source of Albovine, Killis Campbell asserts that The Witch was not published until 1778 by the famous Shakespearean editor Isaac Reed; however, it is purported to have been written in the early 17th century by Middleton, in around 1615-1616. Albovine was registered in 1629 (Campbell) leading to clear possibility that Davenant had been aware of The Witch before Albovine was conceived. Further proof of his knowledge can be taken from the fact that he used the Witch in his rendition of Macbeth. Niccolo Machiavelli’s The History of Florence is also credited by some historians as being the source of these plays, including another Irish play called The Revengeful Queen by William Phillips; however, Phillips’ work seems to be based more on Machiavelli and both Albovine and The Revengeful Queen bear resemblance to the Witch, making Davenant’s work open to the charge of plagiarism.